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Hermes Trismegistus (, "thrice-greatest Hermes"; (ラテン語:Mercurius ter Maximus)) is the purported author of the ''Hermetic Corpus'', a series of sacred texts that are the basis of Hermeticism. ==Origin and identity== Hermes Trismegistus may be a representation of the syncretic combination of the Greek god Hermes and the Egyptian god Thoth. In Hellenistic Egypt, the Greeks recognised the congruence of their god Hermes with Thoth.〔Hart, G., ''The Routledge Dictionary of Egyptian Gods and Goddesses'', 2005, Routledge, second edition, Oxon, p 158〕 Subsequently the two gods were worshipped as one in what had been the Temple of Thoth in Khemnu, which the Greeks called Hermopolis.〔Bailey, Donald, "Classical Architecture" in Riggs, Christina (ed.), ''The Oxford Handbook of Roman Egypt (Oxford University Press, 2012), p. 192.〕 Both Thoth and Hermes were gods of writing and of magic in their respective cultures. Thus, the Greek god of interpretive communication was combined with the Egyptian god of wisdom as a patron of astrology and alchemy. In addition, both gods were psychopomps, guiding souls to the afterlife. The Egyptian priest and polymath Imhotep had been deified long after his death and therefore assimilated to Thoth in the classical and Hellenistic period.〔http://www.ams.org/journals/bull/2006-43-02/S0273-0979-06-01111-6/S0273-0979-06-01111-6.pdf〕 The renowned scribe Amenhotep and a wise man named Teôs were equally deified as gods of wisdom, science and medicine and thus placed alongside Imhotep in shrines dedicated to Thoth-Hermes during the Ptolemaic period.〔'Thoth or the Hermes of Egypt: A Study of Some Aspects of Theological Thought in Ancient Egypt',p.166-168, Patrick Boylan,Oxford University Press, 1922.〕 A Mycenaean Greek reference found on two Linear B clay tablets at Pylos〔() 〕 to a deity or semi-deity called ''ti-ri-se-ro-e'' (Linear B: ; ''Tris Hḗrōs'', "thrice ''or'' triple hero") could be connected to the later epithet "thrice wise", ''Trismegistos'', applied to Hermes/Thoth. On the aforementioned PY Tn 316 tablet as well as other Linear B tablets, found in Pylos, Knossos and Thebes, appears the name of the deity "Hermes" as ''e-ma-ha'' (Linear B: ), but not in any apparent connection with the "Trisheros". This interpretation of poorly understood Mycenaean material is disputed, since Hermes Trismegistus is not referenced in any of the copious sources before he emerges in Hellenistic Egypt. The majority of Greeks, and later Romans, did not accept Hermes Trismegistus in the place of Hermes. The two gods remained distinct from one another. Cicero noted several individuals referred to as "Hermes": "the fifth, who is worshipped by the people of Pheneus (Arcadia ), is said to have killed Argus, and for this reason to have fled to Egypt, and to have given the Egyptians their laws and alphabet: he it is whom the Egyptians call Theyt."〔''De natura deorum'' III, Ch. 56〕 In the same place, Cicero mentions a "fourth Mercury (Hermes) was the son of the Nile, whose name may not be spoken by the Egyptians." The most likely interpretation of this passage is as two variants on the same syncretism of Greek Hermes and Egyptian Thoth (or sometimes other gods); the one viewed from the Greek-Arcadian perspective (the fifth, who went from Greece to Egypt), the other viewed from the Egyptian perspective (the fourth, where Hermes turns out "actually" to have been a "son of the Nile," i.e. a native god). Both these very good early references in Cicero (most ancient Trismegistus material is from early centuries AD) corroborate the view that Thrice-Great Hermes originated in Hellenistic Egypt through syncretism with Egyptian gods (the ''Hermetica'' refer most often to Thoth and Amun). The Hermetic literature added to the Egyptian concerns with conjuring spirits and animating statues that inform the oldest texts, Hellenistic writings of Greco-Babylonian astrology and the newly developed practice of alchemy (Fowden 1993: pp65–68). In a parallel tradition, Hermetic philosophy rationalized and systematized religious cult practices and offered the adept a method of personal ascension from the constraints of physical being, which has led to confusion of Hermeticism with Gnosticism, which was developing contemporaneously. As a divine source of wisdom, Hermes Trismegistus was credited with tens of thousands of writings of high standing, reputed to be of immense antiquity. Plato's ''Timaeus'' and ''Critias'' state that in the temple of Neith at Sais, there were secret halls containing historical records which had been kept for 9,000 years. Clement of Alexandria was under the impression that the Egyptians had forty-two sacred writings by Hermes, encapsulating all the training of Egyptian priests. Siegfried Morenz has suggested (''Egyptian Religion'') "The reference to Thoth's authorship... is based on ancient tradition; the figure forty-two probably stems from the number of Egyptian nomes, and thus conveys the notion of completeness." The Neo-Platonic writers took up Clement's "forty-two essential texts". The ''Hermetica'' is a category of papyri containing spells and initiatory induction procedures. In the dialogue called the ''Asclepius'' (after the Greek god of healing) the art of imprisoning the souls of demons or of angels in statues with the help of herbs, gems and odors, is described, such that the statue could speak and engage in prophecy. In other papyri, there are recipes for constructing such images and animating them, such as when images are to be fashioned hollow so as to enclose a magic name inscribed on gold leaf. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Hermes Trismegistus」の詳細全文を読む スポンサード リンク
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